Felix Burger

‘Felix Burger’s works have their origin in dreams: dreams of remembrances, lost-in- thought daydreams, occasionally nightmares. The subject of his work is a fluent transition from intellect-driven reality to fiction determined by the subconscious. They are not only unwieldy in their visual aesthetic perception but also in the thematic occupation with these transitory states. Subversive shifts in perception permeate Felix Burger’s work. He is instinctively at home, in both the figurative and literal sense, in the art forms of video and sculpture/installation. The fact that Burger does not succumb to biographical navel-gazing but rather succeeds in formulating archetypes of remembrances, a construction of desire, mostly connected to feelings of childhood, namely space oscillating between protection and threat, seems to be decisive to me.’ (Stephan Huber)

Past Resident
2011: Anonymous

Armando Mariño Calzado

Armando Mariño Calzado’s recent work is a statement about the representation and the visual consumption of violence inflicted by nature or by humankind. In his work, new media has not only granted the technical possibility for the explicit depiction of violence but also for shortening the time and enlarging the space between the fact and its visual impact. Taking explicitness, immediacy and omnipresence as essential aesthetic values in contemporary society, his work reflects on the role of painting with respect to current aesthetics of violence.

Armando Mariño Calzado (born 1968 in Santiago de Cuba, Cuba) has studied at the School of Art in Santiago, Cuba, the High Pedagogical Intitute of Arts in Havana, Cuba and the Rijksakademie van Beeldende Kunsten in Amsterdam, Holland. Recent projects include Keloids, Mattress Factory, Pittsburg, PA; Without Mask, Contemporary Afro Cuban Art, South Africa and Cuban Avant Garde, The Howard Farber Collection, Katonah Art Museum, NY.

Bertille Bak

Bertille Bak’s work mainly focuses on contemporary communities, habitat, people’s participation and involvement in their cultural and social area, and in their own environment. Her fictional and ethnographic documentaries reveal an infiltration; people play their own roles in their current situations. Mixed social phenomena, folklore, and individual utopias comprise a crazy machine. Her work can be militant, focusing on injustices suffered by residents in mining towns of Northern France, trying to organize the last revolt of this mining territory, or trying to export the fate of inhabitants of a district of Bangkok. Far from social observation, it is much more to negotiate reality through the video camera, and to recount the last possible escapement and replay protective practices of real communities. In that way, even if incongruities are abound, it can be called an ethnographic test, a desire to raise a second memory. This is also the case for her archive of a mining town before its imminent destruction.